THE CULTURE WE DISPLACED
A problem in the field of culture are still urging our understanding is why Indonesian culture since the 1980s were less encouraging in the state, he is getting displaced, evicted, and was knocked out of the center and summit of attention and our busy day-to-day. This is not a new problem, and the talk is already crowded in the early 1980s, but whenever there is a question what must now be noticed in an Indonesian culture, I tend to point out is no longer concerned with culture as the most important problems.
Intersection season culture as a buffer area of national culture springing up in various cities as if our culture at this time faced a setback though still important cultural expert. An expert on the culture of the pre-New Order might like Iwan Fals, Abdurrahman Wahid, or Admiral Soedomo. In the 1970s people have been complaining about the culture, but at that time there was a frenzy of debate and competition are not many left. So far it still needs to be on the question of the awareness of the archipelagic sometimes still covered by regional and cultural chauvinism in recent history will be re-tinted as when wake of renaissance period and in continental western Aufklarung three centuries ago. If the increasing globalization advanced industrial civilization, which rely on materialism and consumerism brought plague, inevitably bound to happen. Many joint cultural left.
Imports, and Modern Foreign
Among the issues, among others, regarding our understanding of culture in general, especially the Indonesian culture or national, local cultures and the role of foreign religion, science culture, even, to the smaller problems such as, reading problems, and so on. Drs HM. Idham said, that what we are feeling right now is a condition in which the nation is now in a very large current limiting (marginalization). We can see firsthand how the farmer collapsed, local fruit displaced by imported fruit, our culture was eliminated by a foreign culture, in the case of culture, we see clearly how the children bewitched by foreign films in the middle of our inability to see the movie for the kids we. In the map of modern society that upholds the pragmatic culture, cultural values are upheld (harmony), tend to be eliminated. Therefore, the values of the culture in view of less relevant to modern life. Indonesian culture problems lately a conversation among artists and cultural. That means that the actual artists and cultural realities and not react to the problems that arise, but they just react and respond to issues that reality. Government officials have competition with traditional art that uplifted the country's image in the eyes of the world and International, still standing by the agreement (convention) long, state and country officials only functioning Indonesian art for all practical purposes, because the starting point of view and his attitude is still the limit that the arts traditional and modern is the ritual instrument. It does not require attention in large portions, similar to other sectors of life would not allotted to culture only 2.7 percent of the state budget (draft) on the latest news.
Culture is still considered to be a practical instrument function, eg for the purpose ramble (tourism) for increasing source of foreign exchange, the artist who developed the cultural ethos is still grappling with many stakeholders towards the improvement of Indonesian art in the future. Raudal Tanjung Banua say, that the level of culture with the possibility of cultural nationalism was not overly extracted, even tends. However, from the current project nationalism of the country, arrested nations become mere tribes. Compiled a culture that is more airy space has been removed, for the sake of political will. We discussed the need to understand the position displacement of culture as a social institution. it does not talk about the culture detail. also cultural values. It needs to be emphasized because it talks about the social role of cultural displacement is often mistakenly understood as a criticism or accusation against social culture. As if these symptoms I think is the fault of the culture.
Culture is still considered to be a practical instrument function, eg for the purpose ramble (tourism) for increasing source of foreign exchange, the artist who developed the cultural ethos is still grappling with many stakeholders towards the improvement of Indonesian art in the future. Raudal Tanjung Banua say, that the level of culture with the possibility of cultural nationalism was not overly extracted, even tends. However, from the current project nationalism of the country, arrested nations become mere tribes. Compiled a culture that is more airy space has been removed, for the sake of political will. We discussed the need to understand the position displacement of culture as a social institution. it does not talk about the culture detail. also cultural values. It needs to be emphasized because it talks about the social role of cultural displacement is often mistakenly understood as a criticism or accusation against social culture. As if these symptoms I think is the fault of the culture.
Such misunderstanding, the result of the dominance of the romance tradition are overemphasizing individual aspects of culture and values. Ignore culture as a social institution. mention the fate of cultural institutions regarded as a personal attack against the humanists. As a result, a narrow-minded humanist denies the dwarfing symptoms and eviction of culture in development. Feeling attacked, they defend themselves and defend the status quo by saying culture is now fine, if there is a negative assessment on the development of culture, then it is considered as a failure or stupidity cultural critics who do not understand the culture.
Model of this relationship, we are showcasing the ways new understanding as paradigama postrukturalisme, involving as other disciplines, which gave birth to the understanding of cultures and nuances of Islamic cling to religion itself. Dynamic conditions of Indonesian society as a result of the relationship between religion and culture. Research and cultural studies needs to be stressed to be able to contribute positively in order to reveal the social background especially in Indonesia, so that religion and culture truly has meaning for the wider community.
Model of this relationship, we are showcasing the ways new understanding as paradigama postrukturalisme, involving as other disciplines, which gave birth to the understanding of cultures and nuances of Islamic cling to religion itself. Dynamic conditions of Indonesian society as a result of the relationship between religion and culture. Research and cultural studies needs to be stressed to be able to contribute positively in order to reveal the social background especially in Indonesia, so that religion and culture truly has meaning for the wider community.
Tidak ada komentar:
Posting Komentar