Terms terkabulnya Prayer

A servant when praying to Robbnya show that he craves what he was asking for. no one is praying, hoping his prayer was not granted, however, all hope that his prayers will be granted. With attention-adab adab in praying that prayer was granted by a servant of God. Had noticed some of the following:  A. Not saying "I have been praying, but yet also be granted"  Rosulullah-sholallahu 'alaihi wasallam, said:

لا يزال يستجاب للعبد ما لم يدع بإثم أو قطيعة رحم, ما لم يستعجل, قيل: يا رسول الله ما الاستعجال? قال: يقول: دعوت فلم أر يستجيب لي, فيستحسر عند ذلك, ويدع الدعاء

It means: "The prayer of a servant would still be granted for not praying for things that are prohibited (innocent) or to break ties. And over not in a hurry. Said: O Muhammad correctly, what is meant in a hurry (in prayer)? Berliau answer : the words: I have been praying for, but I do not see will be granted. then he will feel tired and will leave prayer. " (Muslim) And in another narration, he said: يستجاب لأحدكم ما لم يعجل, فيقول: قد دعوت فلا - أو فلم - يستجب لي Meaning: "Will answered prayer one of you for not in a hurry. Then said: I have prayed, but I do not or will not be granted to me." (Muslim, Bukhari, Tirmidhi) 2. Do not pray for something sinful. In the first hadith explained that God will always answer the request of his servant for not praying for bad things, like praying for evil to innocent people. 3. Do not pray to break ties. If among us there is a dispute with one of our brothers, then you should to be completed in a good way. and do not pray that much of his brother. because it will make it break the ties between us, as first mentioned in the hadith. 4. Always pray and not give up. He said: وله من في السماوات والأرض ومن عنده لا يستكبرون عن عبادته ولا يستحسرون It means: "And to Him belongs all that is in heaven and on earth. And the angels are on his side, they have no sense of pride to worship Him and not (also) feel tired." (Surat al-Anbiya ': 19) 5. Fully confident in God. Always believed in God, accept his every decision be it good or bad. sure that God will treat us except for our good. behind every misfortune there must be wisdom if we contemplate.

Bibliography Ash-Sharh Riyadh Sholihin (Arabic version), by Sheikh Muhammed Salih Al-Uthaymeen. Shohih Sharh Muslim (Arabic version), Imam An-Nawawi.

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